Sunday, 2 May 2010

To hack up a shared baby



I don't have to eat the responsibility

Just if is there no alternative Rabbi Marc Fisher and it was really interesting. And so the main things I find interesting in their wording ideas around mental health and it's this idea of mental health of the individual problem which can therefore be had been treated by companies and their eye on medication, and the tools can go hand-in-hand. It is also looking at at conditions such as depression are: attention deficit disorder, high activity disorder looking at it yet easily and where they manifest themselves neurologically and it you want at its yet neurologically as those, but then there's never any question of the causation, especially while being that they where increased so much seems as he points out the onset of capitalism in sending time 1750s.

Again very little parable as I don't have to eat the responsibility onto individual- is your problem you're your matter is your problem is not an expression of something that is going on in the wider society, and then this finds parallel in the idea of of responsibility and freedom and the idea that the individual has to make their lives regardless of any particularities like their ethnic cultural monetary background, financial background, only that the individual has a responsibility to make their own life and if not they have no thread that is themselves.

It is really think about hip-hop and will have goes on indices and those in the June own boss and only your mouse, often the only thing better basically saying you don't do something and only then do something watch your back, and if you don't boss is only your loss- of an eat that you know you don't eat you make the effort that's your problem. In the society made up of individuals and not whether you are a collective are all social fabric that if you felt that your problem and it's no problem of the State of the union law of the structure of the people you are in, neither is it a responsibility to fix it it's yours.

Handles are links going between that and the idea of a public will or public space and house are on the beaten if you know his responsibility to hack up a shared baby on individual beyond that family unit down then what is the role of public space beyond advertising a beyond summer where corporate interests and takeover? So I will do something in there about an autonomous experience of reciprocal for a while to figure out services from when I'm in suitably is only desires misses the efficiency of the symbolic fiction, and how structured outfits of reality.

Reality Loot



So the questions were being what is the nature of this symbolic fiction was his next big other instructional experience of reality and of being other colonies either like it is all about the one to whom we had to pretend that this is it that these are the way that we all pretend that things are, and to tell the truth or to go against that to the Big Brother would wanted you not mean expulsion from the system only whereby we will have two will have to keep up their own keep up the pretence that we believe in addiction unit actually don't know what else to vote up or down poem CSO to my question -- the experience of reality loot, direct, present reality does art offer channels of this reality?
What is art relation to an experienced in particular and autonomous experience so put differently -- autonomy of experience, how can this be defined? What is art role as producer and mediator perhaps autonomous experience?

Monday, 22 March 2010

Shooting idealists


Carnarvon drew a star to you. Those of us humans in the year where we are quite tricky and now you can go backward in slightly, so businesses are beginning but also a return to what I was doing for.
Asked about what I thought I would do as to get my head round all the luggage rack and villages readout on things now in my sketchbook. Just mental so that I'm trying hard to use my cigarette weight I light on since starting smoking is very hard not to justify this stuff in your face after quitting smoking room which is definitely want down early. The unearthing of us have had no money at the moment not only money and don't want it, will not be so start to happen this week.

Tomorrow going to a symposium thing on part in the law which could be interesting to know what exactly is going to all incoming in the behaviour of a legalistic jargon but a bubble seen Robinson for.' I feel that wasn't an ordinary to do some maths in my 15 year something which is it not exactly legal but on boundaries of what's legal what's more better than you now is always thinking this is in this one woman is that many of the.
Now I'm thinking actually I keep coming back to the commodification of experience, what does that mean- that experienced and qualified and again I bet that from the chief official on something to do. Has even our inner life and colonised by the unique industry starting at that Beardsley struck a chord with me. While I'm, yeah, they think about your experience in the session is authentic experiences are such things in your experience, and our lentils to my existing religion, the idea of something being true or we'll really experience.
And the outfit is my owner in our sure doesn't get my own man and mental make up love wanting some genuine something, something real to hold onto at the same time it also reflects something happens up and society as being authentic experience slipping away and then later they were confined in an authentic experience especially in an age where there are qualification experience in Central Park service are. As in equal pay half of my genuine transactions seeking their lists with massive series of hairstylists, Doc service, acupuncturists, and one-to-one sessions at the council eaten.
Where have I been reading about and about service art, and how that really is the best fish the benevolent aspects of this transaction or one-to-one individual transaction, rather than a relational setting model which draws on the idea of collective experience will force and power of the crowd, where the audience become a participate three elements. It is taking us those extreme love the idea of: the idea of transaction between two people becoming a ritual pulley taking out of its normal situation and making something special at a neighbour's nations are striving be fetishising transaction all. Is there something sad about that it's you will wouldn't be maybe in other societies would have been an element of care towards one another in collective becomes a surface as a whole.
So there were a lot of stoppers our own something like somebody are often suffer from 45 minute session people could go in and talk to them as they were a therapist, then those people who don't think the hairdressing salons, or washing the hallways of the apartment block in Harlem for a whole year. These aren't these are actually put doing it- doing the service is authentic service happening in a ghetto, that precedent really a young awash along that not one individual must not want one transaction in the same way that there is little in shooting idealists are saying that the only factors that are in Athens this common commodification of experience and study of second-hand experience is anything like a very first-hand experience.

Friday, 27 November 2009

no. 12 (Going to have to follow the script)

Been a busy couple of days so much to think about that Saturday night my neocon acts. But then suddenly a visitor who has embarked yesterday was that the film just made reality live, it is all so in in many ways about the insertion into an existing system. So I don't know if it's more about the language is a collection of text or actually even more so about entering into that platform which is the on-screen.com. And that's really where there were the work takes place, a finding existing system and platform and inserting inserting itself into in order to create a piece of work which is about that same platform.

Which isn't maybe now that the comparison I was so fast about doing it that way, and not just than recruiting actresses to do it which could've done. The difference was in bats in using that that's only channel of communication or connection between producers and participants, except of course the participants in this case also produces, since they're the ones who feel themselves and learn scripts chosen the location style of delivery, clothing, appearance and also had to go had to do the actual work of creating a video and uploading it all e-mail in Italy.

So bit of tension between the high author script which I've written and the fact that everything that is completely left up to their. So I have had no control over any of those elements which normally are direct as controllable and great info. Going to have to follow the script.
Then there is a lot of something I think about by this idea of the entering into system, and which is what I'm getting at last year which suite is this idea of undertaking the logic of these TD showings and author's public screens and inserting myself into it, and thereby making works from their in certain to system. Because of course the back particular system were particular platform of its own logic end its own kind of discourse which will contribute backing in order to make something, which obviously must comment on that bus system just by being placed in relation to.

I'm deleting comments as well about some will find a very empowering, and confounded exploitative which is actually more how I expected it to be perceived, that I was exploiting the young girl who just want the famous than other people saw it as actually an opportunity to vent their represent themselves, without any direction and to do can create their own image and whether they would like.

Of course this is probably a little bit too well the idealistic sense they're not recreating themselves so much as many creating an image of what it what is expected of all will be a good personality of this idea of cobranded personalities of all fact is that stand out, but that many of these girls are tapping into anything other than I'm asking you could.

Wednesday, 25 November 2009

no. 11 (many true, many love, many packs)

I have to try and record some of this stuff I've been thinking and writing about because the past couple days. Basically the 20th, maybe it is idea each is what are the political elements of language. How a language political and how can be used in a way that makes it her onion your.

So if you quote to start with just over my mind keeps moving and only her daughter- well in 1984 on the edge of Newspeak words like many true, many love, many packs. What is loosely do it attenuate language reduces itreducing D amount of words available in order to be able to speech clearly if you, if the means of expression or articulation are diminished then are so inevitably is thought in particular odds- in this case dissenting thought will stop newspaper that a satire on the basic.

Reading the power article on great, she argues that it is now the opposite. The institution are often house by again so one can say is that the using that this type of institutional, managerial language without Newspeak, that can the friend someone and she also picked out is currently a difference in turn causes likely sky thinking and so on you is basically colour that ate the use of this kind of language office gates other social realities in particular are so sure problems which have not been solved.

She also shows a link between this current flurry of language I am bound to new labours coinages for political projects such as the creative industries, regeneration and argues that there is this current talk self-congratulation which Lucille's unsolvable social problems, such as quality, housing, how. So thing then is this idea of language both concealing and revealing would you keep you keep coming back to the past day.

In this case is language as I concealment for other social realities and pants and run parallel here with something I read in that other, where be looked at, which is this think that, under instead "matter of matter rather than matter as symbol is a conscious political position" would mean by this life is needed not using language is propaganda which is the weather is generally used in advertising and media unli - I'm not using it by wr wcon.

So there you go political parallels in language and abusive language and just a couple of other things all yes and then back to the other from our newsfeed, this idea of linguistics for which Iraqis clear thinking enough then by Robert Smith's own "discussing the traumas is apt to become a container a radical metaphor".

Ashley down so that means. Does it mean that by using words literally and without their connotations to the world of media images and propaganda, I shared it of it those associations- that a radical move question mark as radical as it denies or moves away from the world all Finnish computer mediated language? Sure its run on. And is finally is the good point that she make. This. I tha I come back to de a.

Monday, 23 November 2009

no. 10 (the UN is famous)



So today thinking about my film would be on screen.com and about the people that got back to me, and what it is exactly the expect to get out of this? Wondering if it is exploitative relationship as it am I taking advantage of them? Probably since what they are they really going to get out of this wall or what is it that they think that they're going to get.
While a few of them are actually said I want to be famous with the OTB I can see myself on the cover of hello, all things which are to do is being famous. And others see it as a chance to practice something they want to to do so look like acting, no-nonsense yes and taking advantage of their desire to present themselves as somebody who's done something beyond just be anonymous.

And then it has been reading about this idea of branded cells and as reality TV group, whose participants are image entrepreneurs working to produce branded versions of themselves but also on a linguist to TV who read financial gain from the load cost of production. The same could be said to me using these people that it lowers the cost of having to pay tractors, and and they are they are informed by and inspired by the whole discourse of reality TV and the idea of branding yourself, all of being all creating a public persona. It's interesting that they will seem to have understood if I'm well, they don't let none of them have found the concept of the other scripts confusing, quite a few of them actually said I want a great script and then I can relate to. The centre that generation completely understands the fame game, but want to be a part of it, and then made me think of this deserves this, and that somebody from a use marketing group said "everybody's got something and that something needs virtual representation".

So in a way these girls getting back to me are kind of playing along with our idea to May pay for something to get them that they need to be expressed in the region, it needs to be seen by others and wholesale terms of its creation of public persona is so this idea that the brand itself as a product of an era of flexible personality, and it's a form of outer directed self presentation.

Anaheim are quite interesting idea this that the construction of self which is outward looking, anticipates what other people will think will think of you, and how they will fit you into the context of culture. I suppose I'm playing out by the fact that the atheists insist story about girls really, and the narrative does reflect the whole narrative of reality TV programs in the sense that going through various things there is trial tribulations, except it doesn't end on a kind of positive note, it is slightly more ambiguously unlike the idea that in reality TV programs you would create their brand itself which will then go and which has value.

And at the end of this idea that the public persona is itself a commodity which can be detached and alienated from the body to produce it, for example think about death celebrities still making money from beyond the grave with the video needs to be alive, that one government while the value of the persona doesn't depend on them actually being fair in bodily form.
So it's completely immaterial in that sense it's just them is just a brand protest at plans to add this ultimate image commodity fetish object. So many people want to turn themselves into grounds that include celebrities something that is something that is recognised and seem to have cultural meaning. And another thing is that interesting how many of the applicants fulfil that kind can play of the flexible work with the new type of personality that is needed in in a world of constant innovation and flexibility and adaptability, which is the current capitalist climate. The example many of them are dancers, actresses, models, whatever the day they are they got this right skill set, which which readies them further strain.

And another thing which is mentioned is this idea that the UN is famous as an indicator of personal ability, but that the medical aspects of this Cardiff's self branding particularly through reality TV is is that the girl is not dependent on a particular skill set.
So it's more to do with the packaging of the self rather than whatever skills you happen to how and it's more about what it does than what it says. Which takes about a recurrence of his idea of this is that the way he delivered the speech is what's going to convince people not necessarily what she said in an organised part of it. So in the same way that particular skill set that is needed just the ability to position yourself and to our ascent of promotion about oneself and about construction of oneself.

So those we are identities is just a performance which fits in best with the market discourse of the day. And Warren Sussman and fair procedures at some production reflect on an economic and cultural interests, "changing culture do mean changes in modal types of character" and this suggestion that in the 19th century was about character in the 20 centuries it was about personality and our 21st century possibly it's about flexible personality, in here affects the labour and accumulation. In this little personality is always active, willing to innovate, ready to shift personal affiliations if needed to get further, I need to succeed.

Wednesday, 18 November 2009

no. 9 (taxation as communication)



So thing about presentation and there was also last week thinking about nothing but me, alone in the peace and do a song that I would. So anyway back to translation, planning what I have to do is going to be looking at translating practice as meeting made Manhattan current quote political practices.
We are framing seminars and discussions will take place around translated politics as a leading traffic across languages and poetic histories, off most poetic performance that locate poetic activity like space, exchange included with textual modalities.
And offering deposit and relational however goes out and about in thinking that informs and seeks articulate broader modes of cultural and ethical engagements.

So what can't find them in the freezer and here, the ideas of taxation as communication and therefore as their bridges between communities between languages, or between languages and their communities.
And this affirmation had the lot of implications are so, what was it I was missing in with Nina Powers? This idea that language doesn't make sense and nonsense communicating a direct translation? Is this mania relates to fear factor that suggests other in a sense of community level of understanding, so that it is evident that people are communicating when in fact people are just talking and not the stone being understood.

So enough that it's not a translation in terms across languages and it's actually just in terms of being understood. So in terms of politics I just tested out and wonder the new one of the songs off my shoes are transcribed using a Mac speech to take and then earn better tested reading a house at the video, and thinking that something I could do as a part of a block those taking it to the next level.

What's the matter was thought about that? I don't know maybe it's so unlike or enjoy insulting language lyrics, the intake using her face value as is usually the news that really is the computers in the translation in the first instance, today by performing it in the flesh of the waterway and use the pauses in time my son that is taken into another another meeting time were actually live performance.

Tuesday, 10 November 2009



So does have a full while doing my daily drawings is this idea of what is and is likely on getting a with what I'm doing is decent examination of what kind of madness at the Madison Society. Once must think it was that kind of expresses the individual acting out all all reacting certain behaviours which all is bizarre because they're not and they don't even within the Walls, incidentally makes you think that all who would make the normal rules- example why the normal tab and TVs playing everywhere in her electronic shop or facing out onto the highlight; why one in which we didn't become a thing that is little. So then my acting is always doing something which it would be considered mad new Astros Mrs Cornwall, as comics do, you point to what 'matter' in society, which is the fact that the things are just arbitrary. If the arbitrariness they activate all that they have random things which are things that we take for granted like megastores on the edge of town, like each other in a certain way, like certain products and figures of speech which assume we don't notice them. If that was both the 13th things are so and so there and so normal that you don't notice that if it could be some complete the other way. And I'm beginning to think of my interest in the cliches of this thing which is the that connects people because of something that they can all agree on. They haven't chosen to agree on it, it's just that that is a standard that everybody can can use so young blondes at arm, certain turns of phrase, certain genres, all of these things are all kind of symbols, shorthand is or maybe they just ways of knowing that the other person will be able to understand you. Back everything I think about this idea of handing over some less understanding. That Language, it allows us to communicate with other people and deliver their own standards. But still how I do know that they actually do understand is that communication is happening it. So I was thinking the incentive with some of some of the work I make that there is a sense that am I being understood? Am I communicating? Just because I'm using language just because words are being put into sentences and being spoken do they actually make sense? And by making a fierce wolf by enacting that the kind of be with the difficulties of commune of communicating by using the very obvious breakdown of communication, as posting them here the metanarrative is what is nowadays anyway and we actually cross from one to another and they were communicating. Which is again why little I think you mean the power languages need to make sense long as it's communicating. That kind of makes little sense to me now.

Just all the little bit about tarot card and only see that as a Shakespearean concept as well but are also according to the tarot site "innocent, whimsical, the inner child makes to the inner sage leaves down deep inside us all. He faces life in his journey am afraid trusting, that every experience with the essential meaning. Blah blah blah sometimes I was the most worthless, yet also is most valuable. The full reminders of things, but we have forgotten or repressed the foremost to his or her ignorance, thus is seen as the most wise".

Any kind of parallels there with the artist in society?